Thursday, January 25, 2018

On the Politicization of Church Life

Cardinal Raymond Burke on the Politization of Church Life under Pope Francis

Cardinal Raymond Burke gave an extended interview with Christopher Altieri for "Thinking With the Church" about matters of controversy among Catholics.  Burke's interview was recorded as a podcast and the transcript was published in the Catholic World Reporter. The Patron of the Sovereign Military Order of Malta expressed anguish that some consider his request to the Holy See for clarifications (dubia) about the  apostolic exhortation Amoris Laetitia (2016) are motivated to create a schism in the Catholic church.  

Cardinal Burke is concerned that the interpretation and application of Amoris Laetitia contradict long standing traditional teachings on the Sacrament of Marriage.  While Cardinal Burke scrupulously avoided ideological labels in his Altieri interview, he noted the Bishop of Malta's innovation regarding irregular second marriages, which clearly are progressive in nature.


One of the characteristics of Pope Francis' reign is the injection of secular progressive politics into papal pronouncements.  In Laudato Si' (2015), Pope Francis implored world leaders to approve the Paris Climate Change Accords.  Pope Francis' visit to the Mexican-US  border was a pointed ploy to champion open borders, counter to the platform of then  candidate now President Donald Trump. Even Pope Francis' annual announcement for World  Communication Day  railed against "fake news". 





Pope Francis' advocated a journalism of peace, which the Holy Father defined as:

“A journalism created by people for people, one that is at the service of all, especially those – and they are the majority in our world – who have no voice,” A journalism less concentrated on breaking news than on exploring the underlying causes of conflict, in order to promote deeper understanding and contribute to their resolution by setting in place virtuous process. A journalism committed to pointing out alternatives to the escalation of shouting matches and verbal violence."

A true faith ought to be challenged and should not be confined to the sanctuary of the Church. There is the danger , however, that the Catholic faithful are being shepherded to take sides on secular political issues which are outside of the aura of competency of the Petrine office) and sometimes seem counter to traditional church teachings).  Those who object to this progressive polarization and stand fast to the Magisterium have increasingly been scorned, ostracized or dismissed as getting with today's program, even if the innovation is not magisterial.


For example, Chicago's Archbishop Blase Cardinal Cupich interpreted Amoris Laetitia as being a development of doctrine which the Petrine office has loosened requirements when pastorally addressing irregular marriages. But the apostolic exhortation did no such thing.  

Paragraph 3 of Amoris Laetitia indicates that the document was not doctrinal and was intended to start the conversation.  The controversy over Amoris Laetitia involves footnote 351 regarding Paragraph 305 which suggests that there might be some pastoral means of curing irregular second marriages.  But Pope Francis has refused to answer dubia's regarding the implementation. And progressive powers in the Church are attempting to steamroll their will, in a jesuitical manner, speaking with great force but not having the facts on their side.

As we grapple with the politicization of Church life, we ought to heed 16th Century Lutheran theologian Peter Meiderlin's wisdom that we ought to have "[U]nity on necessary things, liberty on dubious things and charity in all things." 


Saturday, November 18, 2017

Greeting the Beatification of a Simple Priest--Blessed Solanus Casey

Blessed Solanus Casey on Life

"Barney" Solanus Casey is being beatified in a ceremony  in Detroit, Michigan on November 18, 2017.  Casey will be the second  American born male to be beatified. Cardinal Angelo Amato, the head of the Congregation for the Cause of Saints will celebrate the Beatification Mass. Among the 70,000 in attendance at Ford Field will be four Cardinals and 218 Capuchin Friars.

The beatification of Fr. Solanus Casey is remarkable for a  Wisconsin farm boy born in 1870.  When Casey was called to the priesthood, he academically struggled at the seminary since instruction was in German.  Thus, Casey was just ordained just a sacredos simplex and served in the early and mid-Twentieth Century as a lowly porter for the Capuchins friaries in Yonkers, Harlem, Manhattan and for 21 years in Detroit.  


Despite not being able to give homilies or hear confessions, Fr. Casey had a remarkable impact.  His reputation grew as a compassionate holy man who founded a soup kitchen in Detroit in 1929.  Casey became well known as a priest  who could relate with people. Fr. Casey was also known as an ordinary Detroiter who enjoyed Coney Island hot dogs and the Detroit Tigers.  

Yet Fr. Casey drew people to him from his holy reputation and as a miracle worker who had a knack at helping get prayers answered.   In his vocation as porter, Fr. Casey lent a listening ear and a caring heart to those who came to him. Fr. Casey would also offer visitors an opportunity to join a Capuchin Mass Memorial Society, in which he scrupulously wrote down their petitions and updated the log with how prayers were answered.  

In 1954, Fr. Casey suffered a severe case of eczema over his entire body and was transfered back to Detroit to receive better medical case.  Alas, complications set in and he died of untreatable psoriasis.  It was estimated that 20,000 people showed up to mourn Fr. Casey's passing from this world. But when Fr. Casey's remains were exhumed in 1987, his corpse was incorrupted, save for a little decomposition around the elbows.  

After Fr. Casey's death, lay friends of the Capuchins sought permission to create a Father Solanus Guild.  As early as 1966, there were 24 reports of cures attributable to Fr. Solanus. Fr. Casey was named Venerable in 1995. 

Normally, the Catholic beatification process involves the recognition of a miracle associated with a Servant of God.   The Miracle which was recognized by the responsible Vatican  dicastry is from 2012 when a Panamanian woman who visited Fr. Casey's tomb who suffered from an incurable skin disease but was healed by praying for Solanus Casey's intercession.