"Blessed" Alan de la Roche, O.P. (1428-1475) was a 15th Century friar who is considered to be the restorer of the Dominican Rosary. Although Alan has no official Church feast day, he is unofficially honored on September 8th, which is also the feast for the Nativity of Mary.
According to Dominican tradition, St. Dominic (1170-1221) founded the Rosary in 1208 as a meditative prayer which sought to spiritually combat the Albigensian heresy (which believed that only spiritual realities were good and vehemently opposed God taking flesh in Jesus Christ). But this meditative Marian prayer featuring just the Angelic Salutation and the Evangelical Salutation fell into disuse during the 14th Century during the era of the Black Death in Europe.
In the mid 15th Century in a Dominican monastery in Brittany, Alan de la Roche experienced visions from the Blessed Virgin Mary and the Lord which eventually convicted him to revive and renew the Dominican Rosary. De la Roche was not the perfect emissary for this divine mission. At one point, Jesus appeared to De la Roche and said: "You have all of the learning and understand that you need to preach my mother's rosary, and you are not doing so. The world is full of devouring wolves, and you, unfaithful dog, know not how to bark." The latter phrase was a pointed wake up call to a Dominican like Blessed Alan, as the Order of Preachers held the moniker "Dog of God" (Latin domini canus which sounds similar to Dominicanus)
Blessed Alan stressed the 15 mysteries of the Dominican Rosary, rather than the alternative of 50 clauses of the Carthusian Rosary. Moreover, the 150 Hail Marys imitated the 150 psalms of the Old Testament, which harkened back to the proto-origins of the lay Marian psalter. Blessed Alan was successful at renewing popular devotion to the Rosary and reinvigorating the Confraternity of the Rosary. The Confraternity featured "after death" benefits for Rosarians. Thus Blessed Alan de la Roche may be considered one the greatest champions of the Rosary to ever live.
Although Blessed Alan wrote an instructional pamphlet Book and Ordinance regarding the renewal of the Dominican Rosary, about 1/3 of the Vatican documents were lost after Napoleon sacked the Vatican archives from 1810-1813. So much of quotable material about Blessed Alan comes from St. Louis de Montfort (1673-1716) whose 18th Century works True Devotions to the Blessed Virgin and The Secret of the Rosary were buried in a field in France for over 125 years, thereby escaping the irreligious impulses of the French Revolution.
Fr. Austin Litke, O.P. singing "Come My Way" at NYC Grand Central Station
Pope Francis in Rio, 2013
During the 2013 World Youth Day celebrations in Rio de Janeiro, Brazil, Pope Francis exhorted the youthful pilgrims to “I want you to take to the streets. I want the Church to take to the streets.” BlackFriar Films, a project of the Dominican Friars based in New York City, interpreted this call to the New Evangelization by taking a different approach to the Christian patrimony and take it to the streets. In the "Come My Way, My Truth, My Life" video, Fr. Austin Dominic Litke, O.P. sings the traditional Anglican hymn on the streets of Manhattan and the Brooklyn Bridge while donned in his medieval Dominican habit.
The initial juxtaposition of ethereal beauty with the backdrop of the frenetic city which seemingly never sleeps underlines the timeless message which the George Herbert poem (1633) is based.
George Herbert (1595-1633)
Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.
Such a way as gives us breath;Such a truth as ends all strife,Such a life as killeth death.
Come, my Light, my Feast, my Strength: Such a light as shows a feast, Such a feast as mends in length, Such a strength as makes his guest.
Come, my Joy, my Love, my Heart:Such a joy as none can move,Such a love as none can part,Such a heart as joys in love.
By exposing youth to the beauty and truth to Christian tradition, Dominicans have experienced a boom in vocations. Moreover, breathing life into tradition by taking it to the streets makes it contemporary and contemplative.