Showing posts with label Humor. Show all posts
Showing posts with label Humor. Show all posts
Sunday, January 30, 2022
Thursday, February 2, 2017
Friday, November 4, 2016
Reassessing the Reformation
Pope Francis traveled to Sweden to join with the World Lutheran Federation to mark the 500th anniversary of Martin Luther posting the 95 thesis, which started the Reformation. Along with noting the great strides that Catholics and Lutherans had made in reconciling over the past 50 years, Pope Francis also noted how Luther took great steps in putting scripture into the hands of the faithful.
Dr. Martin Junge, the General Secretary of the World Lutheran Federation, noted that local Catholic and Lutheran churches carry different memories and different experiences of the Reformation. Junge acknowledged that some of them are painful. But Dr. Junge expressed optimism for future cooperation between believers of Christianity.
Hans Fiene, the driving force behind Lutheran Satire, took a tongue-in-cheek to marking the Quintcentennial of the Protestant Reformation.
It would seem that not all Protestants are the same.
While it can be a cathartic to chuckle about the past, this should be a short reprieve because of what faces Christendom. This is a time of great peril throughout the world for religious liberty as the faith is under attack by secular and sectarian forces. Thus, it is imperative that believers in Christianity recognize the commonality of our faith and work for Confident Pluralism. There may be aspects upon which we disagree, but we should apply the principles espoused by the Sixteenth Century Lutheran theologian Peter Meirdelin on "Unity on essential things, liberty on dubious things and charity in all things."
Tuesday, October 11, 2016
Henny Youngman on Suffering
Henny Youngman, the Catskills Comedian, quip about Jewish suffering might bring some levity to the commemoration of Yom Kippur, the day of atonement. Yom Kippur marks the end of the High Holy Days on a Jewish Calendar, which began at Rosh Hashanah, the Jewish New Year.
Yom Kippur is a solemn day on which practicing Jews spend most of the day in synagogue as the the fate of each person' is sealed in the book of life. It is 25 hours of prayers and fasting.
Motivational speaker Charlie Harary offered a different take on suffering from one's mess for Yom Kippur .
This reflection on Coming Clean on Yom Kippur requires repentance of heart but allowing God to go beyond our frailties so all is right with the world (shalom). This has the suffering make sense.
Friday, August 12, 2016
Sunday, May 22, 2016
Getting the Irish Up on Bad Holy Trinity Analogies
This Lutheran Satire piece skewers the flawed analogies which the faithful try to make sense of the Holy Trinity and points out the heresies associated with such mistaken metaphors.
No wonder John Wesley thought that worms could understand a man as well as man can comprehend a triune God.
Thursday, March 17, 2016
Tuesday, March 8, 2016
Wednesday, February 10, 2016
What to Make of Ash Wednesday Marking
Ash Wednesday is the second most attended Mass in the Catholic calendar, even though it is not officially a holy day of obligation.
One of the features of the Ash Wednesday liturgy is the application of ashes on the faithfuls' foreheads to mark the start of Lent to represent our consciousness of our own sin and need for repentance. These sacramentals are not uniformly applied in the same manner, hence the waggish graphic of Ash Art.
Some non-liturgical Protestants question whether Christians should advertise their faith by walking around wearing schmutz on their forehead. They would question why we are not adhering to Matthew's admonition not to trumpet their faithfulness in public.
However, walking around with Ashes on their forehead is not exactly a boast of one's virtue. In fact it is the opposite. And unless Fr. Hollywood applies "The Hitchcock" or "Harry Potter" ashes, the mark is a variation of the Cross. In the ancient world, the cross was a sign of shame, as it was the cruel way the Romans enforced their authority against "criminals". In Christendom, it is a reminder of the Via Dolorosa which each of us are invited to take in our walk of faith.
Lest anyone think that Ash Wednesday Ash art is just a benign symbol, consider the case of Stuart Varney. In 2001, the host of CNN's Moneyline, quit after CNN head honcho Ted Turner mocked those with ashen crosses on their foreheads as "Jesus Freaks".
One of the features of the Ash Wednesday liturgy is the application of ashes on the faithfuls' foreheads to mark the start of Lent to represent our consciousness of our own sin and need for repentance. These sacramentals are not uniformly applied in the same manner, hence the waggish graphic of Ash Art.
Some non-liturgical Protestants question whether Christians should advertise their faith by walking around wearing schmutz on their forehead. They would question why we are not adhering to Matthew's admonition not to trumpet their faithfulness in public.
However, walking around with Ashes on their forehead is not exactly a boast of one's virtue. In fact it is the opposite. And unless Fr. Hollywood applies "The Hitchcock" or "Harry Potter" ashes, the mark is a variation of the Cross. In the ancient world, the cross was a sign of shame, as it was the cruel way the Romans enforced their authority against "criminals". In Christendom, it is a reminder of the Via Dolorosa which each of us are invited to take in our walk of faith.
Lest anyone think that Ash Wednesday Ash art is just a benign symbol, consider the case of Stuart Varney. In 2001, the host of CNN's Moneyline, quit after CNN head honcho Ted Turner mocked those with ashen crosses on their foreheads as "Jesus Freaks".
Labels:
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Tuesday, February 9, 2016
Saturday, October 31, 2015
Scary Spiritual Costumes for All Hallow's Eve
Many of the changes to the Catholic Church post 1965 were not necessarily mandated by the Second Vatican Council but were enacted under the shaky assumptions of "The Spirit of Vatican II". This is why during the 2012 "Year of Faith", then Pope Benedict XVI wanted people to contemplate the 50th anniversary of the start of Vatican II through a hermaneutic of continuity rather than a hermaneutic of rupture.
Those who are not fond of some changes, like guitar masses, communion in the hand, and moving some feast days to Sundays rail through ridicule.
Ironically, the musician who satirized Vatican II chose to make his point through a repetitious folk music setting which droned on the mundane rather than uplifting motifs.
Saturday, October 24, 2015
Thursday, September 24, 2015
On Pope Francis' Visit to the White House
President Barack Obama received Pope Francis on the South Lawn of the White House and greeted his Holiness with praise for Catholic social justice in action. Unfortunately, the President did not display gracious hospitality when choreographing the 15,000 person guest list.
Among the guests for this visit by the Holy See to the Peoples' House at 1600 Pennsylvania Avenue NW, the Obama Administration seemed to take delight in inviting an A list of American Catholic dissidents, including the first openly homosexual Episcopal Bishop Vichy "Gene" Robinson (who is now a fellow with the Democrat oriented Center for American Progress), Sister Simone Campbell who was a leader in the "Nuns on the Bus" political advocacy, and Mateo Williamson (the ex co-head of the Dignity USA transgender caucus) made famous by the "Owning Our Faith" documentary
Pope Francis believes in the Ignatian notion of encounter and dialogue but prominently announcing these guests seemed to just stick a finger in the guests' eye. Vatican officials pushed back against these provocative invitations. The concern was having the Holy Father pushed into pictures with such Catholic teaching dissenters to cause controversy or imply acceptance.
When Pope Francis landed at Joint Base Andrews and was greeted by President Obama and family, there was an unscheduled twenty meeting between the Holy Father and the President. It is unknown what was discussed. However, the pontiff did not greet any civilians gathered on the White House South Lawn.
Republican Presidential hopeful former Governor Mike Huckabee (R-AR) used folky analogies to convey the classlessness of the Obama Administration's invitations. Reverend Franklin Graham also questioned "sinful" the Obama White House's tactics for the Papal visit.
There is a cognitive dissonance between the kind words which America's Chief Executive spoke and his uncultured special guest list. During his White House speech, Pope Francis spoke warmly about combating climate change and helping the maginalized in American society, including immigrants. But Mr. Obama's passive aggressive attitude towards Pope Francis diminishes any alliance on social justice issues to try to score cheap political points with the LGBTQQ? activists.
At least the protocol person at the White House did better with State gifts than in the past. When President Obama visited the United Kingdom at the start of the Obama Administration, the White House gave Queen Elizabeth a MP3 player full of Obama speeches and the sight impaired Prime Minister a collection of Region 1 DVDs of American films. When Mr. Obama visited the Vatican last year, he gave the Vicar of Christ a box of seeds.
For Pope Francis' visit to the White House, the Vatican was given a one of a kind statue of an ascending dove which incorporates the armature from the Statue of Liberty and is on a pedestal carved from reclaimed wood from the White House. That gift was thoughtful, symbolic and precious. The White House also presented a 206 year of key from St. Elizabeth Ann Seaton. That might get filed along with 1920s American Catholic bingo records in the Vatican archives. In exchange, the Holy Father gave Mr. Obama a bronze bas relief plaque for the 2015 World Meeting of Families in Philadelphia, which was the main reason that Pope Francis traveled to America for the first time.
Post Scriptus-- The Pope arrived late for his appointment at the White House. It is easy to assume this was just do to the Holy Father giving quality time to the students standing near the Nunciature. However, a more cynical take may be that such a delay conveniently caused a South Lawn receiving line photo-op to be cut from the itinerary. One wonders why the White House made such a big deal about the special guests, yet there was no receiving line nor photo ops with the crowd.
Labels:
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Tuesday, July 14, 2015
Friday, February 27, 2015
Friday, February 20, 2015
Tuesday, January 6, 2015
Thursday, November 27, 2014
Friday, October 31, 2014
Justifying a Celebration of Reformation Day?
On October 31, 1517, Martin Luther wrote the Archbishop of Mainz and Magdelberg Albrecht to object to the sale of indulgences. Luther wrote "Disputation of Martin Luther on the Power and Efficacy of Indulgences" (which later became known as the 95 theses) and posted them on door of the Schlosskirche in Wittenberg, (also known as the Church of All Saints). This defiant act by the Augustinian monk lead to the Protestant Revolution.
Luther's major theological insight from the 95 Theses is Justification by Faith (sola fides), which undercuts indulgences.
Contemporary Protestants have suggested celebrating Reformation Day as an alternative to Halloween. Wags waxed about Reformation Day that theology nerds need a holiday too. But it seems dubious if kids will dress in brown robes and try to nail papers to many doors.
Two points of history underlie the Reformation protest. The issuing of indulgences were fueled by the existence of the secular Papal States. Indulgences were sold to support the Holy See. Since the Holy See lost the Papal States in 1871 (and came to terms with the loss of secular power as embodied in the 1927 Treaty of Lateran) the Vatican can concentrate on pastoring the faithful.
A marker in intellectual history is why the Protestant Reformation was spread so successfully. The circulation of Luther's ideas in the 95 Theses was greatly aided by the advent of the Gutenberg printing press in the Fifteen Century.
Many have likened the ease of exchanging ideas via the internet with the revolution brought about by the Gutenberg press. Social media is another cyber revolution which has religious reverberations to date.
During the recent Synod on the Family at the Vatican, some of the organizers tried to insert language which the secular press called an earthquake. A great majority of the Synod Fathers dissented but this was going against the machine. However, social media proved to be an ideal platform for bishops to disseminate information and for the Catholic vox populi to share their concerns. Disseminating information and allowing the faithful to voice their views proved successful. Pope Francis had the Synod vote on every paragraph and the three egregious parts did not receive adequate support and were removed.
Although it took 482 years, the Lutheran World Federation and Catholic Church did come to terms with their differences in a Joint Declaration on the Doctrine of Justification (JDDJ), in which a common understanding of our justification by God's grace through faith in Jesus Christ." Catholics maintain that it did not negate the Council of Trent but that its canons are non-applicability to concrete Christian bodies in the modern world.
Still, some Christian soldiers want to fight, but like the Hatfields and McCoys, they have forgotten what they are fighting over. During a thoughtful conversation about faith, a Protestant was unphased when he learned of the agreement on sola fides between the Churches and wanted to continue to haggle over the other 94 points-- and he was not even Lutheran!
As we live in a time when Christians around the world are being persecuted for their faith, we ought to remember the wisdom of the Lutheran Theologian Peter Meiderlin (a.k.a. Ruptertus Meldenius) : "[U]nity in necessary things; liberty in doubtful things; charity in all things."
It is commendable to mark a point of history like Reformation Day. It is cute but quixotic to try to have an alternative to Halloween with a holiday for theology nerds. That is almost as futile as First Lady Michelle Obama's advice to kids about Trick or Treats. But we should join with our brothers and sisters in faith on the many things on which we agree to help build the Kingdom of God rather than continue to form a spiritual circular firing squad.
Labels:
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